Archive for January, 2013

Tea With Chris: Filles du Roi

Tea With Chris is a roundup of recommended links, posted every Thursday. Here are a few of our favourite things from the Internet this week:

Chris: I am in, let’s say, a melancholy mood, so this proto-FAQ of the most annoying responses Jaime Hernandez received to Love & Rockets was strangely cheering:

2d4ayb

Margaux: I guess there are only so many faces – Doppelgangers.

This is the best thing in the world – My Parents’ Reaction to the Les Misérables Movie (The Original)

Carl: A trio of parables:

a. I find the New York Times ongoing online series about anxiety very soothing, either because I share the anxieties or because (whew!) I don’t. This week, however, it reached a new level by inviting the great Hungarian novelist Laszlo Krasznahorkai to contribute this piece that is about anxiety but quickly becomes about bullying and then quickly about fascism and then – something else. Especially noteworthy if you remember our conversation about what’s going on in Hungary.

b. From the Kafkaesque to the fairy-tale-like, I enjoyed Heather O’Neill’s Montreal sex fantasy in Hazlitt’s Tabloid Fiction series, especially the way it folds in the real-life history of the filles du roi of New France to explain the everlasting mystery of why people in Quebec are so pretty.

c. And then there is this amazing story of a Russian family that cut itself off from civilization. Feel free to draw wildly inappropriate conclusions, like all the people in the comments afterwards, but read it.

Speaking of being cut off from civilization, reports have surfaced about the Pere Ubu ballet in the 1980s that I always thought was a myth. And someone has written a book about the great British eccentric musician Kevin Coyne.

I don’t know if this video for one of my favourite songs by The Ex, State of Shock, was made by a fan or was somehow officially commissioned, but it’s perfect:

Here is a documentary about Can.

And goodbye this week to the poet Anselm Hollo and to the improv musician and conductor Butch Morris.


Matthew Edwards and the Unfortunates’ Vinyl album “The Fates”

Vinyl Album design by Rex Ray.  Limited edition of 300 copies

A nice surprise came through the mail the other day, an album by Matthew Edwards and the Unfortunates.  The LP is called 'The Fates" and its a collection of beautifully crafted pop pieces - almost baroque-like in its arrangements framed by Matthew Edwards' vocals.  He sings with the most intimate manner, almost whispering, but not. While listening to this album I think of late Zombies for some reason.  There is nothing retro about it, except its taste lies with the classics.  And anyone who names his band after the great British Novelist B.S. Johnson novel can't be possibly be a disappointment!  Nice production work by Eric Drew Feldman, who played with Captain Beefheart and Frank Black/Pixies - a man of great taste and skill.  Fred Frith adds tension on certain tracks.  An album to treasure.  Oh, and the album sleeve is beautifully designed by Rex Ray.  

Cd cover


Matthew Edwards and the Unfortunates’ Vinyl album “The Fates”

Vinyl Album design by Rex Ray.  Limited edition of 300 copies

A nice surprise came through the mail the other day, an album by Matthew Edwards and the Unfortunates.  The LP is called 'The Fates" and its a collection of beautifully crafted pop pieces - almost baroque-like in its arrangements framed by Matthew Edwards' vocals.  He sings with the most intimate manner, almost whispering, but not. While listening to this album I think of late Zombies for some reason.  There is nothing retro about it, except its taste lies with the classics.  And anyone who names his band after the great British Novelist B.S. Johnson novel can't be possibly be a disappointment!  Nice production work by Eric Drew Feldman, who played with Captain Beefheart and Frank Black/Pixies - a man of great taste and skill.  Fred Frith adds tension on certain tracks.  An album to treasure.  Oh, and the album sleeve is beautifully designed by Rex Ray.  

Cd cover


“China is becoming a surveillance state. In recent years,…



“China is becoming a surveillance state. In recent years, the government has installed more than 20 million cameras across a country where a decade ago there weren’t many. Today, in Chinese cities, cameras are everywhere: on highways, in public parks, on balconies, in elevators, in taxis, even in the stands at sporting events. Officials say the cameras help combat crime and maintain “social stability” — a euphemism for shutting up critics. In fact, the government routinely uses cameras to monitor and intimidate dissidents. Human rights activists worry that more surveillance will erode the freedom of ordinary people and undermine what little ability they have to question their rulers.”

In China, Beware: A Camera May Be Watching You : NPR

THIS SATURDAY IN NYC: RUPTURE & ZS

rupture-sisk

This Saturday I’ll be playing a very special show with Zs as part of the Ecstatic Music Festival here in NYC’s lovely sounding Merkin Concert Hall. (I recorded the twin pianos on my upcoming album, The Julius Eastman Memory Depot, at the Merkin.) Saturday will open with 2 half-hour solo sets from the Zs & I. Then — after an intermission! — comes an hourlong collaborative piece. This is where thing’ll get really interesting. Some notes from our brainstorm/plotting session:

tuttidrone

It’s been a long time since I’ve had an opportunity to do a semi-improvised semi-structured collaboration with musicians. Despite the much-lauded (and real) dancer-DJ hive mind, it’s hard to shake off the legacy of DJ as perpetual soloist. In other words: it’s great fun to explore the turntables as an ensemble instrument & that’s why Saturday’s concert is so appealing to me.

In addition, you can do all sorts of things (like play with quietLOUD dynamics) at a seated venue that would be literally impossible (or at least inaudible) in da club. While this sort of experimental festival arrangement can happen fairly frequently in Europe, it is a true rarity stateside. So I strongly encourage you to come out & support. Damage is $25 but it’ll be worth it, and it’s my last hometown gig as DJ /rupture for awhile.

SATURDAY KEYWORDS: Wolf Government, Sufi Plug Ins, Needlework, Cloud Mechanic, Empty Gymnasium.

BONUS: I’ll have my hands-on-mixer projection setup going (photo above), which is like free DJ lessons for turntablists and follow-the-chaos/demystification for everyone else.

FUN FACT: Zs drummer Greg Fox (who is involved in 6 thousand cool projects including Guardian Alien, Ben Frost, former Liturgy etc) uses Sufi Plug Ins in this wild arpeggiated way, which you’ll get to hear.

Here are two images I instagramed while recording @ the Merkin this December:merkin

subwoofers only

The People Code

Installation view of pΓσ₠§§℩η⅁ at the Goethe-Institut Library. Photo courtesy of Jenny Jaskey

The mission of the library could be described as calibrating the optimal ratio of signal to noise, by eliminating as much noise as possible. This description would cover both shushing and the extensive cataloguing that eases readers’ paths to the information they want. But what becomes of that mission when so many people carry a gateway to vast expanses of knowledge in their pockets (even if they mainly use that gateway to take selfies and play Angry Birds)? Does the library of bricks, mortar, and bound books effectively bracket the search for information by offering a specific set of physical resources, with a corresponding language of signals? Or is it yet another backdrop for selfies and Angry Birds—the constant noise of everyday life?

This fall the Goethe-Institut Library, an outpost of the German cultural ministry in SoHo, enlisted curator Jenny Jaskey to organize “The End(s) of the Library,” a year-long series of artists projects that rethink the library’s mission. common room redesigned the floor plan to open up space and introduced a modular exhibition apparatus; David Horvitz established an electronic archive of artists’ books—both scanned works on paper and ebooks—to supplement the Goethe-Institut Library’s catalogs both here and in Europe. The latest project is pΓσ₠§§℩η⅁, a collaboration by Juliete Aranda, Fia Backstrom, and R. Lyon that directly tackles questions of signals and noise. They began by processing the library’s raw database through Safari 5.0.5 and printing out the results, in which catalog entries are cluttered and stretched by symbols and glyphs—representations of the metadata that the computer needs to process catalog entries. A reading was held on January 5 where participants vocalized the print-outs, glyph by glyph, pausing for the expanses of spaces. Now large versions of the prints hang from common room’s partitions—a noisy counterpart to the black-and-white wallpaper, the pattern of which details the Dewey Decimal system. Two monitors along the wall—at a glance indistinguishable from the catalog computers—show fuzzy screenshot videos of keyword searches highlighting the terms “Kafka” and “Hitler.” (The end[s] of German culture?) At some point there will be a live performance by noise band Wretched Worst, but the artists aren’t disclosing the time. They don’t want to attract fans who can process noise as a genre; as with the January 5 reading, the point is to create a temporary anti-library, where raw information estranges human minds that struggle and fail to parse it. Wretched Worst’s waves of sound will disturb random readers as they vibrate the books in the stacks.

Screenshot from humanreadabletype.com

But the heart of pΓσ₠§§℩η⅁ is Human Readable Type—a project that exists entirely outside the physical resources of the Goethe-Institute Library. It’s a free application that transforms Roman letters into roughly similar glyphs as you type. The results are noise to machines and signals—albeit staticky ones—to humans. Human Readable Type is represented in the library by a diptych of prints: on the left hangs a love letter, on the right—a list of the trigger words that attract the attention NSA’s Echelon program, which supposedly scans all emails for potential security threats. The pairing suggests a clandestine romance, where the lovers use Human Readable Type to stay invisible to surveillance. Love and other affects are a kind of non-information, equally opaque to a search algorithm or cataloging system as the words broken up into glyphs, yet viscerally experienced by humans (if not always easily communicated). If readers come to a library searching for, say, Kafka or Hitler, that affective non-information is what they’re really after. Perhaps that’s the benefit of bringing artists into the library: They make good reminders that the most powerful connections involve signal and noise in equal measure.

pΓσ₠§§℩η⅁ is on view at the Goethe-Institut Library through February 15.

Jackie Robinson’s Red Sox Tryout

Baseball legend Jackie Robinson was born on this day in 1919. In honor of his birthday, we share this excerpt from Shut Out: A Story of Race and Baseball in Boston by sports journalist and author Howard Bryant. Bryant is also the author of The Last Hero: A Life of Henry Aaron. 

JrobinsonJackie Robinson was already fatalistic about the tryout. He didn’t believe the Red Sox were serious about integration and wasn’t especially thrilled about his own situation. He had only played for the Negro League’s Kansas City Monarchs for a few weeks and was already disappointed by the league’s air of gambling and disorganization, the very type of lowbrow behavior that made white baseball people hesitant about allowing blacks into the big leagues. Robinson was fastidious in his adherence to his own personal code, and seeing the chaos of the Negro leagues only frustrated him further. It was the stereotypes of corruption and anarchy that not only plagued black baseball, thought historian Edmund G. White, but also gave whites a secure excuse to keep blacks out of the major leagues:

When the Negro Leagues had come within the consciousness of those within organized baseball, they had been seen as a reverse mirror image. If Organized baseball was free from gambling and corruption, the Negro Leagues were run by racketeers. If Organized baseball was premised on the roster stability of the reserve clause, the Negro Leagues were the province of contract jumpers. If Organized baseball was structured around the permanent franchise cities and regular schedules, the Negro Leagues were a kaleidoscope of changing franchises and whimsical scheduling. If Organized baseball was a clean, wholesome, upwardly mobile sport, Negro League games were the scenes of rowdy, disorderly, vulgar behavior. By being the opposite of Organized baseball’s idealized image, the Negro Leagues served as their own justification for the exclusion of blacks from the major leagues. They appeared to demonstrate just how “contaminated” major league baseball would become if blacks were allowed to play it.

When Robinson arrived in Boston, the tryout was delayed for two more days in the wake of Franklin Roosevelt’s death. He told Smith of his disappointment during the days of delay. “Listen, Smith, it really burns me up to come fifteen hundred miles for them to give me the runaround.”

Nearly fifty-five years after Cap Anson engineered the removal of the last black major leaguers in the late nineteenth century, the tryout finally took place at Fenway Park at eleven on the morning of April 16, 1945. Two above-average Negro leaguers, Sam Jethroe and Marvin Williams, joined Jackie Robinson. The Red Sox players were white and were mostly minor league pitchers. Starting the season the following day in New York, the big league roster was given the day off by Joe Cronin. The routine was mundane. The players fielded, threw, and took batting practice. Hugh Duffy, the former great Red Sox out- fielder, ran the tryout and took notes on index cards. Cronin sat, according to one account, “stone-faced.” Another depicted Cronin barely watching at all. Muchnick marveled at the hitting ability of Robinson, whose mood apparently darkened. When it ended, he, Williams, and Jethroe received platitudes from Duffy. Joe Cashman of the Boston Record sat with Cronin that day and reported that the manager was impressed with Robinson. He wrote cryptically, with virtually little comprehension, that he could have been witnessing a historic moment. “Before departing, Joe and his coaches spent some 90 minutes in the stands at Fenway surveying three Negro candidates. . . . Why they came from such distant spots to work out for the Red Sox was not learned.” The Boston Globe did not cover the tryout.

Robinson himself was satisfied with his performance, although by the time he left Fenway he was smoldering about what he felt to be a humiliating charade. As the three players departed, Eddie Collins told them they would hear from the Red Sox in the near future. None of them ever heard from the Red Sox again.

0979Eighteen months later, the Dodgers signed Robinson, who would begin a legendary career a year and half later. Jethroe, at age thirty-three, integrated Boston pro baseball with the Braves in 1950 and would become the National League Rookie of the Year. Williams would stay in the Negro leagues, never again coming so close to the majors.

The remaining details of that morning are completely speculative. Robinson never spoke in real detail about the tryout. Joe Cronin, who next to Collins and was the most powerful member of the Red Sox next to Yawkey, also never offered a complete account about the tryout except to say that he remem- bered that it occurred, although he and Robinson would never speak.

Thirty-four years later, Cronin would discuss the tryout; he explained the Red Sox position as well as the game’s:

I remember the tryout very well. But after it, we told them our only farm club available was in Louisville, Kentucky, and we didn’t think they’d be interested in going there because of the racial feelings at the time. Besides, this was after the season had started and we didn’t sign players off tryouts in those days to play in the big leagues. I was in no position to offer them a job. The general manager did the hiring and there was an unwritten rule at that time against hiring black players. I was just the manager.

It was a great mistake by us. He [Robinson] turned out to be a great player. But no feeling existed about it. We just accepted things the way they were. I recall talking to some players and they felt that they didn’t want us to break up their league. We all thought because of the times, it was good to have separate leagues.

Clif Keane would give the day its historical significance. A reporter for the Globe, Keane said he heard a person yell from the stands during the tryout. The words—“Get those niggers off the field”—were never attributed to one person, but they have haunted the Red Sox as much as Pinky Higgins’ proclamation a decade and a half later. Numerous Red Sox officials, from Joe Cronin to Eddie Collins to Tom Yawkey himself, have been credited with the taunt, if it was ever said at all. Keane has always believed it was Yawkey.

What cannot be disputed about the events of that April day are the final results and the consequences that followed. It was an episode from which the reputation and perception of the franchise have never recovered.


Jackie Robinson’s Red Sox Tryout

Baseball legend Jackie Robinson was born on this day in 1919. In honor of his birthday, we share this excerpt from Shut Out: A Story of Race and Baseball in Boston by sports journalist and author Howard Bryant. Bryant is also the author of The Last Hero: A Life of Henry Aaron. 

JrobinsonJackie Robinson was already fatalistic about the tryout. He didn’t believe the Red Sox were serious about integration and wasn’t especially thrilled about his own situation. He had only played for the Negro League’s Kansas City Monarchs for a few weeks and was already disappointed by the league’s air of gambling and disorganization, the very type of lowbrow behavior that made white baseball people hesitant about allowing blacks into the big leagues. Robinson was fastidious in his adherence to his own personal code, and seeing the chaos of the Negro leagues only frustrated him further. It was the stereotypes of corruption and anarchy that not only plagued black baseball, thought historian Edmund G. White, but also gave whites a secure excuse to keep blacks out of the major leagues:

When the Negro Leagues had come within the consciousness of those within organized baseball, they had been seen as a reverse mirror image. If Organized baseball was free from gambling and corruption, the Negro Leagues were run by racketeers. If Organized baseball was premised on the roster stability of the reserve clause, the Negro Leagues were the province of contract jumpers. If Organized baseball was structured around the permanent franchise cities and regular schedules, the Negro Leagues were a kaleidoscope of changing franchises and whimsical scheduling. If Organized baseball was a clean, wholesome, upwardly mobile sport, Negro League games were the scenes of rowdy, disorderly, vulgar behavior. By being the opposite of Organized baseball’s idealized image, the Negro Leagues served as their own justification for the exclusion of blacks from the major leagues. They appeared to demonstrate just how “contaminated” major league baseball would become if blacks were allowed to play it.

When Robinson arrived in Boston, the tryout was delayed for two more days in the wake of Franklin Roosevelt’s death. He told Smith of his disappointment during the days of delay. “Listen, Smith, it really burns me up to come fifteen hundred miles for them to give me the runaround.”

Nearly fifty-five years after Cap Anson engineered the removal of the last black major leaguers in the late nineteenth century, the tryout finally took place at Fenway Park at eleven on the morning of April 16, 1945. Two above-average Negro leaguers, Sam Jethroe and Marvin Williams, joined Jackie Robinson. The Red Sox players were white and were mostly minor league pitchers. Starting the season the following day in New York, the big league roster was given the day off by Joe Cronin. The routine was mundane. The players fielded, threw, and took batting practice. Hugh Duffy, the former great Red Sox out- fielder, ran the tryout and took notes on index cards. Cronin sat, according to one account, “stone-faced.” Another depicted Cronin barely watching at all. Muchnick marveled at the hitting ability of Robinson, whose mood apparently darkened. When it ended, he, Williams, and Jethroe received platitudes from Duffy. Joe Cashman of the Boston Record sat with Cronin that day and reported that the manager was impressed with Robinson. He wrote cryptically, with virtually little comprehension, that he could have been witnessing a historic moment. “Before departing, Joe and his coaches spent some 90 minutes in the stands at Fenway surveying three Negro candidates. . . . Why they came from such distant spots to work out for the Red Sox was not learned.” The Boston Globe did not cover the tryout.

Robinson himself was satisfied with his performance, although by the time he left Fenway he was smoldering about what he felt to be a humiliating charade. As the three players departed, Eddie Collins told them they would hear from the Red Sox in the near future. None of them ever heard from the Red Sox again.

0979Eighteen months later, the Dodgers signed Robinson, who would begin a legendary career a year and half later. Jethroe, at age thirty-three, integrated Boston pro baseball with the Braves in 1950 and would become the National League Rookie of the Year. Williams would stay in the Negro leagues, never again coming so close to the majors.

The remaining details of that morning are completely speculative. Robinson never spoke in real detail about the tryout. Joe Cronin, who next to Collins and was the most powerful member of the Red Sox next to Yawkey, also never offered a complete account about the tryout except to say that he remem- bered that it occurred, although he and Robinson would never speak.

Thirty-four years later, Cronin would discuss the tryout; he explained the Red Sox position as well as the game’s:

I remember the tryout very well. But after it, we told them our only farm club available was in Louisville, Kentucky, and we didn’t think they’d be interested in going there because of the racial feelings at the time. Besides, this was after the season had started and we didn’t sign players off tryouts in those days to play in the big leagues. I was in no position to offer them a job. The general manager did the hiring and there was an unwritten rule at that time against hiring black players. I was just the manager.

It was a great mistake by us. He [Robinson] turned out to be a great player. But no feeling existed about it. We just accepted things the way they were. I recall talking to some players and they felt that they didn’t want us to break up their league. We all thought because of the times, it was good to have separate leagues.

Clif Keane would give the day its historical significance. A reporter for the Globe, Keane said he heard a person yell from the stands during the tryout. The words—“Get those niggers off the field”—were never attributed to one person, but they have haunted the Red Sox as much as Pinky Higgins’ proclamation a decade and a half later. Numerous Red Sox officials, from Joe Cronin to Eddie Collins to Tom Yawkey himself, have been credited with the taunt, if it was ever said at all. Keane has always believed it was Yawkey.

What cannot be disputed about the events of that April day are the final results and the consequences that followed. It was an episode from which the reputation and perception of the franchise have never recovered.


Jackie Robinson’s Red Sox Tryout

Baseball legend Jackie Robinson was born on this day in 1919. In honor of his birthday, we share this excerpt from Shut Out: A Story of Race and Baseball in Boston by sports journalist and author Howard Bryant. Bryant is also the author of The Last Hero: A Life of Henry Aaron. 

JrobinsonJackie Robinson was already fatalistic about the tryout. He didn’t believe the Red Sox were serious about integration and wasn’t especially thrilled about his own situation. He had only played for the Negro League’s Kansas City Monarchs for a few weeks and was already disappointed by the league’s air of gambling and disorganization, the very type of lowbrow behavior that made white baseball people hesitant about allowing blacks into the big leagues. Robinson was fastidious in his adherence to his own personal code, and seeing the chaos of the Negro leagues only frustrated him further. It was the stereotypes of corruption and anarchy that not only plagued black baseball, thought historian Edmund G. White, but also gave whites a secure excuse to keep blacks out of the major leagues:

When the Negro Leagues had come within the consciousness of those within organized baseball, they had been seen as a reverse mirror image. If Organized baseball was free from gambling and corruption, the Negro Leagues were run by racketeers. If Organized baseball was premised on the roster stability of the reserve clause, the Negro Leagues were the province of contract jumpers. If Organized baseball was structured around the permanent franchise cities and regular schedules, the Negro Leagues were a kaleidoscope of changing franchises and whimsical scheduling. If Organized baseball was a clean, wholesome, upwardly mobile sport, Negro League games were the scenes of rowdy, disorderly, vulgar behavior. By being the opposite of Organized baseball’s idealized image, the Negro Leagues served as their own justification for the exclusion of blacks from the major leagues. They appeared to demonstrate just how “contaminated” major league baseball would become if blacks were allowed to play it.

When Robinson arrived in Boston, the tryout was delayed for two more days in the wake of Franklin Roosevelt’s death. He told Smith of his disappointment during the days of delay. “Listen, Smith, it really burns me up to come fifteen hundred miles for them to give me the runaround.”

Nearly fifty-five years after Cap Anson engineered the removal of the last black major leaguers in the late nineteenth century, the tryout finally took place at Fenway Park at eleven on the morning of April 16, 1945. Two above-average Negro leaguers, Sam Jethroe and Marvin Williams, joined Jackie Robinson. The Red Sox players were white and were mostly minor league pitchers. Starting the season the following day in New York, the big league roster was given the day off by Joe Cronin. The routine was mundane. The players fielded, threw, and took batting practice. Hugh Duffy, the former great Red Sox out- fielder, ran the tryout and took notes on index cards. Cronin sat, according to one account, “stone-faced.” Another depicted Cronin barely watching at all. Muchnick marveled at the hitting ability of Robinson, whose mood apparently darkened. When it ended, he, Williams, and Jethroe received platitudes from Duffy. Joe Cashman of the Boston Record sat with Cronin that day and reported that the manager was impressed with Robinson. He wrote cryptically, with virtually little comprehension, that he could have been witnessing a historic moment. “Before departing, Joe and his coaches spent some 90 minutes in the stands at Fenway surveying three Negro candidates. . . . Why they came from such distant spots to work out for the Red Sox was not learned.” The Boston Globe did not cover the tryout.

Robinson himself was satisfied with his performance, although by the time he left Fenway he was smoldering about what he felt to be a humiliating charade. As the three players departed, Eddie Collins told them they would hear from the Red Sox in the near future. None of them ever heard from the Red Sox again.

0979Eighteen months later, the Dodgers signed Robinson, who would begin a legendary career a year and half later. Jethroe, at age thirty-three, integrated Boston pro baseball with the Braves in 1950 and would become the National League Rookie of the Year. Williams would stay in the Negro leagues, never again coming so close to the majors.

The remaining details of that morning are completely speculative. Robinson never spoke in real detail about the tryout. Joe Cronin, who next to Collins and was the most powerful member of the Red Sox next to Yawkey, also never offered a complete account about the tryout except to say that he remem- bered that it occurred, although he and Robinson would never speak.

Thirty-four years later, Cronin would discuss the tryout; he explained the Red Sox position as well as the game’s:

I remember the tryout very well. But after it, we told them our only farm club available was in Louisville, Kentucky, and we didn’t think they’d be interested in going there because of the racial feelings at the time. Besides, this was after the season had started and we didn’t sign players off tryouts in those days to play in the big leagues. I was in no position to offer them a job. The general manager did the hiring and there was an unwritten rule at that time against hiring black players. I was just the manager.

It was a great mistake by us. He [Robinson] turned out to be a great player. But no feeling existed about it. We just accepted things the way they were. I recall talking to some players and they felt that they didn’t want us to break up their league. We all thought because of the times, it was good to have separate leagues.

Clif Keane would give the day its historical significance. A reporter for the Globe, Keane said he heard a person yell from the stands during the tryout. The words—“Get those niggers off the field”—were never attributed to one person, but they have haunted the Red Sox as much as Pinky Higgins’ proclamation a decade and a half later. Numerous Red Sox officials, from Joe Cronin to Eddie Collins to Tom Yawkey himself, have been credited with the taunt, if it was ever said at all. Keane has always believed it was Yawkey.

What cannot be disputed about the events of that April day are the final results and the consequences that followed. It was an episode from which the reputation and perception of the franchise have never recovered.


Is Obama About to Blow His Climate Credentials?

Fred Pearce is a freelance author and journalist based in the UK. He serves as environmental consultant for New Scientist magazine and contributes regularly to Yale Environment 360. He is the author of numerous books, including The Land Grabbers: The New Fight over Who Owns the Earth, The Coming Population Crash, and Confessions of an Eco-Sinner.
This post orginally appeared on New Scientist.

6320925130_a4e69bd388_b Faced with rising anger from environmentalists last year over his plans for a transcontinental pipeline to deliver treacly Canadian tar sands to Texas oil refineries on the Gulf of Mexico, the CEO of TransCanada, Russ Girling, expressed surprise. After all, his company had laid 300,000 kilometers of such pipes across North America. "The pipeline is routine. Something we do every day," he told Canadian journalists.

But that's the point. It is routine. The oil industry does do it every day. And if it carries on, it will wreck the world.

We need not rely on climate-changing fossil fuels. Alternative energy technologies are available. But fossil fuels, and the pipelines and other 20th-century infrastructure that underpin them, have created what John Schellnhuber, director of Germany's Potsdam Institute for Climate Impact Research, describes in a new paper as "lock-in dominance" (PNAS, DOI: 10.1073/pnas.1219791110). Even though we know how harmful it is, the "largest business on Earth" has ossified and is proving immovable, he says.

The question is how to break the lock and let in alternatives. Schellnhuber, a wily and worldly climate scientist, has an idea, to which I will return. But first the tar-sands pipeline, known as Keystone XL in the parlance of outsize clothing. Proponents say it would create jobs and improve US energy security. But for environmentalists in the US, the decision—due any time— on whether it should go ahead is a touchstone for Barack Obama's willingness to confront climate change in his second term.

Superficially, Keystone XL doesn't look like a huge deal. Since 2010, there has been a cross-border pipe bringing oil from tar sands in northern Alberta to the US Midwest. But this second link would double capacity and deliver oil to the refineries of the Gulf for global export. It looks like the key to a planned doubling of output from one of the world's largest deposits of one of the world's dirtiest fuels. And because the pipe would cross the US border, it requires state department and presidential sign-off.

Environmentalists are up in arms. They fear leaks. No matter what its sponsors suggest, this is no ordinary pipeline. The tar-sands oil— essentially diluted bitumen— is more acidic than regular oil and contains more sediment and moves at higher pressures. Critics say it risks corroding and grinding away the insides of the pipes. The US National Academy of Sciences has just begun a study on this, but its findings will probably be too late to influence Obama.

If there is a leak, clean-up will be difficult, as shown by the messy, protracted and acrimonious attempt to cleanse the Kalamazoo river in Michigan after tar-sands oil oozed into it in 2010.

To make matters worse, the pipeline would cross almost the entire length of the Ogallala aquifer, one of the world's largest underground water reserves, from South Dakota to Texas. Ogallala is a lifeline for the dust-bowl states of the Midwest. While TransCanada has agreed to bypass the ecologically important Sand Hills of Nebraska, where the water table is only 6 metres below the surface in places, a big unseen spill could still be disastrous.

Climate change is still the biggest deal. Extracting and processing tar sands creates a carbon footprint three times that of conventional crude. Obama would rightly lose all environmental credibility if he were to approve a scheme to double his country's imports of this fossil-fuel basket case. Yet he may do it. Why? Because of fossil-fuel lock-in. Changing course is hard. Really hard.

Part of the reason for the lock-in is the vast infrastructure dedicated to sustaining the supply of coal, oil and gas. There is no better symbol of that than a new pipeline. Partly it is political. Nobody has more political muscle than the fossil fuel industry, especially in Washington. And partly it is commercial. As Schellnhuber puts it: "Heavy investments in fossil fuels have led to big profits for shareholders, which in turn leads to greater investments in technologies that have proven to be profitable."

The result is domination by an outdated energy system that stifles alternatives. The potential for a renewable energy revolution is often compared to that of the IT revolution 30 years ago. But IT had little to fight except armies of clerks. Schellnhuber compares this lock-in to the synapses of an ageing human brain so exposed to repetitious thought that it "becomes addicted to specific observations and impressions to the exclusion of alternatives". Or, as Girling puts it, new pipelines become "routine".

What might free us from this addiction? With politicians weak, an obvious answer is to hold companies more financially accountable for environmental damage, including climate change. But Schellnhuber says this won't be enough unless individual shareholders become personally liable, too.

Here, he says, the problem is the public limited company (PLC), or publicly traded company in the US, which insulates shareholders from the consequences of decisions taken in their name. Even if their company goes bankrupt with huge debts, all they lose is the value of their shares. The PLC was invented to promote risk-taking in business. But it can also be an environmental menace, massively reducing incentives for industries to clean up their acts.

"If shareholders were held liable," he says, "then next time they might consider the risk before investing or reinvesting." More importantly, it could prevent us being locked into 20th century technologies that are quite incapable of solving 21st century problems. Fat chance, many might say. But just maybe Keystone XL and its uncanny ability to draw global attention will help catalyze growing anger at the environmental immunity of corporate shareholders.

Photo by tarsandsaction on Flickr. Used under Creative Commons. 

Is Obama About to Blow His Climate Credentials?

Fred Pearce is a freelance author and journalist based in the UK. He serves as environmental consultant for New Scientist magazine and contributes regularly to Yale Environment 360. He is the author of numerous books, including The Land Grabbers: The New Fight over Who Owns the Earth, The Coming Population Crash, and Confessions of an Eco-Sinner.
This post orginally appeared on New Scientist.

6320925130_a4e69bd388_b Faced with rising anger from environmentalists last year over his plans for a transcontinental pipeline to deliver treacly Canadian tar sands to Texas oil refineries on the Gulf of Mexico, the CEO of TransCanada, Russ Girling, expressed surprise. After all, his company had laid 300,000 kilometers of such pipes across North America. "The pipeline is routine. Something we do every day," he told Canadian journalists.

But that's the point. It is routine. The oil industry does do it every day. And if it carries on, it will wreck the world.

We need not rely on climate-changing fossil fuels. Alternative energy technologies are available. But fossil fuels, and the pipelines and other 20th-century infrastructure that underpin them, have created what John Schellnhuber, director of Germany's Potsdam Institute for Climate Impact Research, describes in a new paper as "lock-in dominance" (PNAS, DOI: 10.1073/pnas.1219791110). Even though we know how harmful it is, the "largest business on Earth" has ossified and is proving immovable, he says.

The question is how to break the lock and let in alternatives. Schellnhuber, a wily and worldly climate scientist, has an idea, to which I will return. But first the tar-sands pipeline, known as Keystone XL in the parlance of outsize clothing. Proponents say it would create jobs and improve US energy security. But for environmentalists in the US, the decision—due any time— on whether it should go ahead is a touchstone for Barack Obama's willingness to confront climate change in his second term.

Superficially, Keystone XL doesn't look like a huge deal. Since 2010, there has been a cross-border pipe bringing oil from tar sands in northern Alberta to the US Midwest. But this second link would double capacity and deliver oil to the refineries of the Gulf for global export. It looks like the key to a planned doubling of output from one of the world's largest deposits of one of the world's dirtiest fuels. And because the pipe would cross the US border, it requires state department and presidential sign-off.

Environmentalists are up in arms. They fear leaks. No matter what its sponsors suggest, this is no ordinary pipeline. The tar-sands oil— essentially diluted bitumen— is more acidic than regular oil and contains more sediment and moves at higher pressures. Critics say it risks corroding and grinding away the insides of the pipes. The US National Academy of Sciences has just begun a study on this, but its findings will probably be too late to influence Obama.

If there is a leak, clean-up will be difficult, as shown by the messy, protracted and acrimonious attempt to cleanse the Kalamazoo river in Michigan after tar-sands oil oozed into it in 2010.

To make matters worse, the pipeline would cross almost the entire length of the Ogallala aquifer, one of the world's largest underground water reserves, from South Dakota to Texas. Ogallala is a lifeline for the dust-bowl states of the Midwest. While TransCanada has agreed to bypass the ecologically important Sand Hills of Nebraska, where the water table is only 6 metres below the surface in places, a big unseen spill could still be disastrous.

Climate change is still the biggest deal. Extracting and processing tar sands creates a carbon footprint three times that of conventional crude. Obama would rightly lose all environmental credibility if he were to approve a scheme to double his country's imports of this fossil-fuel basket case. Yet he may do it. Why? Because of fossil-fuel lock-in. Changing course is hard. Really hard.

Part of the reason for the lock-in is the vast infrastructure dedicated to sustaining the supply of coal, oil and gas. There is no better symbol of that than a new pipeline. Partly it is political. Nobody has more political muscle than the fossil fuel industry, especially in Washington. And partly it is commercial. As Schellnhuber puts it: "Heavy investments in fossil fuels have led to big profits for shareholders, which in turn leads to greater investments in technologies that have proven to be profitable."

The result is domination by an outdated energy system that stifles alternatives. The potential for a renewable energy revolution is often compared to that of the IT revolution 30 years ago. But IT had little to fight except armies of clerks. Schellnhuber compares this lock-in to the synapses of an ageing human brain so exposed to repetitious thought that it "becomes addicted to specific observations and impressions to the exclusion of alternatives". Or, as Girling puts it, new pipelines become "routine".

What might free us from this addiction? With politicians weak, an obvious answer is to hold companies more financially accountable for environmental damage, including climate change. But Schellnhuber says this won't be enough unless individual shareholders become personally liable, too.

Here, he says, the problem is the public limited company (PLC), or publicly traded company in the US, which insulates shareholders from the consequences of decisions taken in their name. Even if their company goes bankrupt with huge debts, all they lose is the value of their shares. The PLC was invented to promote risk-taking in business. But it can also be an environmental menace, massively reducing incentives for industries to clean up their acts.

"If shareholders were held liable," he says, "then next time they might consider the risk before investing or reinvesting." More importantly, it could prevent us being locked into 20th century technologies that are quite incapable of solving 21st century problems. Fat chance, many might say. But just maybe Keystone XL and its uncanny ability to draw global attention will help catalyze growing anger at the environmental immunity of corporate shareholders.

Photo by tarsandsaction on Flickr. Used under Creative Commons. 

In which dustinweaver draws Galactus in a way that doesn’t…



In which dustinweaver draws Galactus in a way that doesn’t actually show anything else and STILL gives a clear sense of scale. Wow.

A brilliant photo by Marcin Ryczek. (via A Man Feeding Swans in…



A brilliant photo by Marcin Ryczek. (via A Man Feeding Swans in the Snow | Colossal)

“Here’s a view of the Hwasong prison camp, or Camp 16, in…



“Here’s a view of the Hwasong prison camp, or Camp 16, in the country’s northeast, where some 10,000 prisoners are believed to be held.”

Google Fills In Some Blanks on Its North Korea Map | TIME.com

As Will W. pointed out on Twitter, “The symbol Google uses for a gulag is the stylised classical portico it uses to denote a public building.“ 

(The actual camp appears to be located some distance to the East of Google’s placemark.)

Derek Jarman

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Now, people want to remember everything but the films. They remember the diarist, the raconteur, the scenester, the set-designer, the painter, the music video director, the queer activist, the AIDS sufferer, the enragé. Most of all they remember the gardener, at home in his fisherman’s cottage on the pebbly shores of Kent, coaxing plants up out of the shingle. And no wonder: it’s such an English monument, with chips down the seafront and John Donne inscribed on the timbered wall — all the tradition and gentleness and good manners which Orwell took to be the best thing about British civilization. But DEREK JARMAN’s (1942–94) movies are everything else — profane, sexy, formally daring, unapologetically erudite, graphically homosexual time-traveling spectacles of learned wit and unbounded eros. He was the first to realize that you could plug Scorpio Rising directly into Catullus. Sebastiane, his first full-length feature, was made on a Sardinian beach with a Super 8 camera and no budget; it tells the story of the Christian martyr-slash-pincushion with a mostly nude cast and a script written entirely in vulgar Latin! From there Jarman moved backwards and forwards in time like a shuttlecock, dropping in on the lives of Caravaggio, Wittgenstein, and Edward II. In those films timelines bleed into each other and explode like dynamite in a baby carriage. Jarman was like John Dee’s spirit guide Ariel, who zips Queen Elizabeth forward to the punk epoch in Jubilee, or Amyl Nitrate, the anti-historian, who thought that all history could be written on a Mandrax. He was part of the bad old postmodernism, the one that still had a radical heart.

***

On his or her birthday, HiLobrow irregularly pays tribute to one of our high-, low-, no-, or hilobrow heroes. Also born this date: John Lydon, Carol Channing, Grant Morrison and Alan Lomax.

READ MORE about members of the Anti-Anti-Utopian Generation (1934-43).

Alan Lomax

In May 1938, in an auditorium at the Library of Congress ALAN LOMAX (1915–2002), a portable battery-powered Presto acetate disc recorder at the ready, sat with Ferdinand “Jelly Roll” Morton to document the great musician’s life in sound. Though both men currently resided in Washington D.C., each had traveled far to get here. Lomax was an Austin, Texas native who’d earned his philosophy degree from the University there in 1936. Afterwards, as Assistant in Charge of the Archive of Folk Song at the Library of Congress, he’d continue the labors begun with his father John, Zora Neale Hurston and others: the preservation and dissemination of oral culture. Jelly Roll Morton of New Orleans was no ordinary folk: from brothels to minstrel shows to recording studios, Morton was a self-made genius (Charles Ives was his only coequal among early 20th-century American composers) who’d lost nearly everything to the whims of fashion, music industry rapaciousness, ill-health. Now, at least, Morton could tell his story straight. “His diamond studded grin lit up the sombre hall as he feathered his barrel-house rhythms out of the concert grand,” Lomax recalled. “’You hear that riff,’ he said, ‘They call that swing today. Yeah I guess that riff’s so old it’s got whiskers on it. Whatever those guys play today they’re playing Jelly Roll.’” Later, Morton played ”C’etait N’aut’ Can-Can Payez Donc” in both the original and in what translation Creole mysteries allow:

If you don’t shake you get no cake
if you don’t rock, you don’t get no cock

I said, if you don’t shake, you don’t cake
If you don’t rock, you don’t get no cock

If you don’t fuck, you don’t have no luck
If you don’t fuck, you don’t have no luck

If you don’t fuck, you don’t have no luck
If you don’t fuck, you don’t have no luck

***

On his or her birthday, HiLobrow irregularly pays tribute to one of our high-, low-, no-, or hilobrow heroes. Also born this date: John Lydon, Carol Channing, Grant Morrison and Derek Jarman.

READ MORE about members of the New God Generation (1914-23).

“The implications of this are staggering and possibly…



“The implications of this are staggering and possibly scary. One can imagine a health insurance company one day dropping a patient who fails to take their meds on time. Or what if the terms of someone’s criminal probation require them to stay on psychopharmaceuticals? One can also imagine a radically more efficient future for nurses in hospitals or caregiving facilities who spend hours every day watching people swallow pills.”

This App Prevents The #4 Cause Of Death In The U.S. | Fast Company

defacevalue: “Oh Mickey You’re So Fine…” Led Zeppelin II LP as…



defacevalue:

“Oh Mickey You’re So Fine…” Led Zeppelin II LP as found at Jive Time Records.

Bob Wiseman, “mothface@yahoo.ca” and other titles on Giulietta Masina at the Oscars Crying (2013)

by Carl Wilson

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Sky-Gilbert-_2011_Photo-by-Teresa-Pitman-72dpi



Bob Wiseman, Tracy Wright & Sky Gilbert.



Bob Wiseman’s new album, Giulietta Masina at the Oscars Crying, sets a series of challenges like crossword-puzzle clues. Each title is syntactically structured “[Subject] at [Location/Activity],” almost as if in an index. Together they ask: What difference does it make whether we get exactly what a song is about?

The subjects can be anything from cultural or political figures to personal friends: Neil Young at the Junos, The Reform Party at Burning Man, Aristide at the Press Conference, or Portrait of Phil at Various Times in a Closet. The one cover song both fits and breaks the mold, Sam Larkin’s Children at Play. (Here’s the original on Rdio.)

And one title plays on the fact that this is also the syntax of email: mothface@yahoo.ca, the address of the Toronto actor Tracy Wright (previously discussed here), who broke many of our hearts when she died at age 50 in 2010 of pancreatic cancer.

The song tells the story of a time in the 1980s* when Wiseman agreed to act in a play Wright wrote “that made no sense” because he figured no one “in their right mind” would put it on, but then theatre artist Sky Gilbert signed on to produce it in his Rhubarb experimental-theatre festival. As a result, Wiseman sings, “I always knew that I had nothing in common with Sky Gilbert.” The line is repeated over and over, anthemically, in harmony.

Hearing it first at last week’s launch concert at the Tranzac Club in Toronto, it started annoying me: Who outside a small Toronto arts circle gives a shit how Bob Wiseman feels about Sky Gilbert? Why write a song picking on Gilbert anyway?

Then the lyrics cross-cut to Wright’s memorial, when Gilbert got up and said just what Wiseman was feeling and thinking about her, and moved him to tears. It turned out the two had something in common after all: “the love of you.” And I came close to tears myself.

I wondered whether other people, who hadn’t known Wright or who Gilbert is, would be so touched. Would they even keep listening up to the final twist? It made me ask, too, if the electricity of the launch, where many members of the local music community were renewing frayed connections, would come across to an outsider, and whether that mattered.

These are questions Wiseman’s album prods: the effects of reference, and specificity versus so-called universality.

The particularity of Wiseman’s subjects is part of his modus operandi as an artist engagé, a creative activist: the naming of names, the preservation of place, the marking of dates and times. Early in his solo career, he wrote songs that gave a blow-by-blow account of the Union Carbide disaster (live, starts about 0:55) or implicated the president of Pepsi Cola by name in the assassination of Salvador Allende. (A move that infamously got the first thousand copies of his first major-label album destroyed.) You could describe it as a Brechtian gesture of counter-propaganda, or as keeping shit real.

But it’s never solely political. It’s in Wiseman’s voice, a harmonica-like needling without a hint of false gravitas. It’s in the way he’ll often interrupt a catchy melody with a dissonant solo or silly backup vocal, recklessly undermining what might have been some kind of “hit.” It’s in the cranky energy and nearly painful innocence of his writing, which attest that these aren’t positions struck but art made by following the tracks of his preoccupations.

He sounds like a regular person who’s ruefully aware that his complaints can’t reroute the flows of power, but can at least take satisfaction in sharing and laughing or weeping over them. If some personal situations won’t be transparent, perhaps listeners will connect anyway with having relationships and experiences that are exactly that, obscure and opaque in the supposed big picture of news and celebrity. Just like our own. And no less crucial to us for being so.

I do have affection for certain email addresses. Maybe your loved ones’ familiar @’s also set off a warm and quiet hum.

Purposefully or not, the variations Giulietta Masina plays on the “X at Y” formula work through a range of possibilities about how we’ll relate to the subject of a song. Neil Young at the Junos, for instance, treats a figure Wiseman can rely on his audience feeling like it knows well, then tries to say something unexpected – neither hagiographic nor cheaply skeptical – about him.

1328-Masina

The title track unfolds most like a riddle: When Wiseman started playing it at the launch, my friend and I said to each other, “Do you have any idea who that is?” Then partway through I said, “For some reason I’m thinking about Fellini.” And just as I was looking her up on my phone, Wiseman sang the final words, “8½.” Giulietta Masina was Fellini’s actress spouse.

m-4522

I only later discovered that Ruby Bates at Grad School, one of my favourites, is about a woman who’d been an accuser in the racist 1930s Scottsboro Boys rape case, but later recanted her story and was vilified for it. I haven’t identified the second woman, more contemporary, described as dying in an ambulance in the last verse, and am glad I haven’t.

robertd

I knew right off who the protagonist of Robert Dziekanski at the Airport was – the Polish immigrant the RCMP mistakenly tased & killed at the Vancouver airport in 2007, and then whitewashed. A straight protest song, a bit obvious. Then I read a college student’s review of the album who was startled to find out or be reminded of this event six long-to-him years ago.

Finally there’s this guy Phil in the closet, along with someone named Rob Noyes who apparently dies, and “the campers of B.B. you’ve heard so much about.” No clue. But I’m stirred by its final plaintive lines about wanting to repay Phil, “it’s awful,” for “being there at the airport or hospital.” Would listening to the song about Tracy feel like this to others, like an emotional mystery?

My misgiving about Wiseman’s songwriting is that he often is too literal for my tastes, even if I see why. This album, more than any since his now-storied debut In Her Dream, when he pretended to be singing songs by someone named “Wrench Tuttle,” unsettles that directness fruitfully.

In his new book Missing Out: In Praise of the Unlived Life, the psychoanalyst and critic Adam Phillips has a chapter called “On Not Getting It.” He investigates how our drive to get the point, to nail down the meaning of a joke or a poem, to understand ourselves, to truly “know” other people (especially our lovers, our families), may become an evasion of other ways of existing and of allowing others to exist with and apart from us.

In Bob Wiseman’s more literal songs he gets at things worth knowing for certain and stating clearly, most often how an injustice has been perpetrated or excused. But there are things worth being clueless about, worth never knowing – such as not knowing what we do and don’t have in common, so we can be surprised when perhaps we need to be. Such as not knowing how to repay certain debts when all that really can be done is to acknowledge them.

Music has an unusual capacity to say a lot without knowing everything or even much at all. We can “get” a song’s texture and its atmosphere without wanting to “get” all its content. We can hear it many times and only “get” something like “blah blah blah Gilbert, blah blah blah Gilbert … the love of you,” and yet treasure the song.

john-ashbery

Phillips quotes the notoriously elusive poet John Ashbery as saying that he writes as he does because if all you do is tell people things, they stop listening. But if they only overhear, they will be curious. On this album Bob Wiseman has things he wants to tell, but also lets us eavesdrop on him talking to himself or to others, about things we might not know or even need to know. The sites from which he sings can be nearby or at a distance, his phrases sharp or indistinct.

By ranging this way, by not always demanding we understand him, he implies that it is okay if we, his listeners, aren’t utterly knowable too. By extension the people he sings about, at his best, cannot be captured and summed up, not reduced only to political subjects but allowed to be humans like the one who is singing about them.

At the least, a cop and an immigrant, Neil Young and Jean Bertrand Aristide, the Oscars and the airport, the halls of parliament and an ambulance all are, and acknowledging that may be to admit they share something unnameably more than everything that isn’t** – including so-called universals such as patriotism, duty, righteousness.

In this sense, being specific, if you are specific about a great many things, might be a different program than we at first thought: less like itemizing a legal brief, and more like giving up on coercion.

—————

This section originally said Wiseman and Wright were dating at the time; Wiseman writes to tell me I misread his use of the word “girlfriend” – they were just friends.

** The basic idea about things that exist having existence in common is someone else’s that I heard, read or was told about recently. I don’t remember the source. My elaboration on it is my own (mis)interpretation.


Beacon Books at Audible: Outlaw Marriages by Rodger Streitmatter

Susie Bright, in addition to being a best-selling author, activist, and podcast host, is editor at large for Audible. Susie's blog, The Bright List, keeps readers and listeners apprised of new audiobooks.

Today's post is a cross-post Aretha Bright's Bright List review of Outlaw Marriages: The Hidden Histories of Fifteen Extraordinary Same-Sex Couples by Rodger Streitmatter

0334Imagine a time when gay/lesbian couples weren't a hot-button issue— a time when same-sex celebrity couples flourished— what a novel idea! 

In Outlaw Marriages, cultural historian Rodger Streitmatter reveals that gay marriage is not a 21st century idea— and that in fact, there have always been numerous well-known gay couples who lived an "outlaw" life together, despite conventional mores.

Some of the notables profiled are playwright Tennessee Williams, literary icon Gertrude Stein, and movie legend Greta Garbo. 

Who had the long-lasting relationships— and who had a tumultuous love life? Whose lover ended up being their muse for their most famous work? 

Outlaw Marriages gives a delicious look behind the curtain.  You’ll be surprised at some of the answers! 

Narrated by Christopher Hurt

Couples featured: Walt Whitman & Peter Doyle, Martha Carey Thomas & Mamie Gwinn, John Marshall & Ned Warren, Jane Addams & Mary Rozet Smith, Bessie Marbury & Elsie de Wolfe, J. C. Leyendecker & Charles Beach, Gertrude Stein & Alice B. Toklas, Janet Flanner & Solita Solano, Greta Garbo & Mercedes de Acosta, Aaron Copland & Victor Kraft, Tennessee Williams & Frank Merlo, James Baldwin & Lucien Happersberger, Jasper Johns & Robert Rauschenberg, James Ivory & Ismail Merchant, Audre Lorde & Frances Clayton 

Beacon Books at Audible: Outlaw Marriages by Rodger Streitmatter

Susie Bright, in addition to being a best-selling author, activist, and podcast host, is editor at large for Audible. Susie's blog, The Bright List, keeps readers and listeners apprised of new audiobooks.

Today's post is a cross-post Aretha Bright's Bright List review of Outlaw Marriages: The Hidden Histories of Fifteen Extraordinary Same-Sex Couples by Rodger Streitmatter

0334Imagine a time when gay/lesbian couples weren't a hot-button issue— a time when same-sex celebrity couples flourished— what a novel idea! 

In Outlaw Marriages, cultural historian Rodger Streitmatter reveals that gay marriage is not a 21st century idea— and that in fact, there have always been numerous well-known gay couples who lived an "outlaw" life together, despite conventional mores.

Some of the notables profiled are playwright Tennessee Williams, literary icon Gertrude Stein, and movie legend Greta Garbo. 

Who had the long-lasting relationships— and who had a tumultuous love life? Whose lover ended up being their muse for their most famous work? 

Outlaw Marriages gives a delicious look behind the curtain.  You’ll be surprised at some of the answers! 

Narrated by Christopher Hurt

Couples featured: Walt Whitman & Peter Doyle, Martha Carey Thomas & Mamie Gwinn, John Marshall & Ned Warren, Jane Addams & Mary Rozet Smith, Bessie Marbury & Elsie de Wolfe, J. C. Leyendecker & Charles Beach, Gertrude Stein & Alice B. Toklas, Janet Flanner & Solita Solano, Greta Garbo & Mercedes de Acosta, Aaron Copland & Victor Kraft, Tennessee Williams & Frank Merlo, James Baldwin & Lucien Happersberger, Jasper Johns & Robert Rauschenberg, James Ivory & Ismail Merchant, Audre Lorde & Frances Clayton 

Beacon Books at Audible: Outlaw Marriages by Rodger Streitmatter

Susie Bright, in addition to being a best-selling author, activist, and podcast host, is editor at large for Audible. Susie's blog, The Bright List, keeps readers and listeners apprised of new audiobooks.

Today's post is a cross-post Aretha Bright's Bright List review of Outlaw Marriages: The Hidden Histories of Fifteen Extraordinary Same-Sex Couples by Rodger Streitmatter

0334Imagine a time when gay/lesbian couples weren't a hot-button issue— a time when same-sex celebrity couples flourished— what a novel idea! 

In Outlaw Marriages, cultural historian Rodger Streitmatter reveals that gay marriage is not a 21st century idea— and that in fact, there have always been numerous well-known gay couples who lived an "outlaw" life together, despite conventional mores.

Some of the notables profiled are playwright Tennessee Williams, literary icon Gertrude Stein, and movie legend Greta Garbo. 

Who had the long-lasting relationships— and who had a tumultuous love life? Whose lover ended up being their muse for their most famous work? 

Outlaw Marriages gives a delicious look behind the curtain.  You’ll be surprised at some of the answers! 

Narrated by Christopher Hurt

Couples featured: Walt Whitman & Peter Doyle, Martha Carey Thomas & Mamie Gwinn, John Marshall & Ned Warren, Jane Addams & Mary Rozet Smith, Bessie Marbury & Elsie de Wolfe, J. C. Leyendecker & Charles Beach, Gertrude Stein & Alice B. Toklas, Janet Flanner & Solita Solano, Greta Garbo & Mercedes de Acosta, Aaron Copland & Victor Kraft, Tennessee Williams & Frank Merlo, James Baldwin & Lucien Happersberger, Jasper Johns & Robert Rauschenberg, James Ivory & Ismail Merchant, Audre Lorde & Frances Clayton 

Cage’s Pages

chauffeur

Illustrator Tim Lillis has launched a project inspired, or perhaps we should say compelled, by John Cage’s journals. Entitled Cage’s Pages, Lillis has been doing a single drawing each day of January 2013 inspired by one of Cage’s phrases, using only sturdy white paper and felt-tip markers, whose wavery persistence gently echoes Cage’s voice.

Our intent was to use one of the phrases we randomly pulled out to name our band. Somehow, that exercise failed and we are nameless as I write this. Cage’s Pages, however, live on! For each day of January, I have selected a phrase from John Cage’s journal and illustrated it.

electrodes

garden

The colors are bright although the mark-making is minimal, and there is no attempt at the illusion of shading or representation. Instead, Lillis, following certain self-imposed rules, channels the ideas found in the journals through his own individual filter. As do we all. Each listener hears their own 4′ 33″, be they happy, unhappy or otherwise.

seeds

machines

For a lot of artists, the tyranny of the perfect is an ever-present poltergeist hovering just above and out of sight. When I was first introduced to Cage’s work, I didn’t know enough about music or composition to really understand how groundbreaking the work was, just that it seemed so raw and inspired as to be Id on tap, directly from deep inside the man, which was terrifying and exhilarating at once. With Cage’s Pages, I think Tim does something similar but visually – stark, unstudied, raw, and emotional. It makes you recognize the texture of the paper, the elements of marker on surface. I love it.

Joe Alterio

To compose one per day is surely sensitive to Cage’s method. But the Pages are perhaps best viewed together with their environment; from which they are, in any case, inseparable.

gallery

***

In the Bay Area? Cage’s Pages will be on view this Friday, February 1, at Rock Paper Scissors Gallery in Oakland, CA, as part of the monthly Art Murmur.

Cage’s Pages on Tumblr
Tim Lillis’ website

“Soylent is a crowd-powered interface: one that embeds workers from Mechanical Turk into Microsoft…”

“Soylent is a crowd-powered interface: one that embeds workers from Mechanical Turk into Microsoft Word.

Today’s user interfaces are limited: they only support tasks when we know how to write matching algorithms or interface designs. Microsoft Word is good at laying out your document, but poor at understanding writing and suggesting edits to it. But, it is now feasible to embed on-demand human computation within interactive systems. Crowd workers on services like Amazon Mechanical Turk will do tasks for very small amounts of money. Soylent is a word processor with a crowd inside: an add-in to Microsoft Word that uses crowd contributions to perform interactive document shortening, proofreading, and human-language macros. Underlying Soylent is a new programming design pattern called Find-Fix-Verify that splits tasks into a series of generation and review stages to control costs and increase quality.”

- Soylent: A Word Processor with a Crowd Inside

Shocking Blocking (45)

candyman 4

According to horror exegetes, Bernard Rose’s Candyman is a parable about race, class, and gender in America: Helen (Virginia Madsen), a grad student studying urban legends, is punished because she’s a woman who intrudes upon a male realm (academe), and/or a middle-class Caucasian who intrudes upon an underclass African-American realm (Chicago’s Cabrini-Green project). Such readings miss the point! Instead, Candyman ought to be read as a mashup of Sidney Hayers’s 1962 horror movie Burn Witch Burn, in which a Psychology professor who explains away witchcraft as superstition is tormented by what might be witchcraft, and (in a first-time-as-farce, second-time-as-tragedy way) Frederick Crews’s 1963 parody The Pooh Perplex, a collection of exegetical essays — by fictitious Marxist, Freudian, Christian, Leavisite, and Fiedlerian literary critics — on the topic of Winnie-the-Pooh. The uneasy embrace, in the early scene shown here, between Helen and her husband, a Sociology professor who explains away urban legends as superstructural phenomena, foreshadows the uncanny, Todorovian “fantastique”-type state into which Helen and we will be drawn; like Rose’s earlier movie Paperhouse, this one teeters between realist and supernatural modes. Candyman is a parable about interpretation; its unmentionable boogeyman is hermeneutic vertigo.

PS: Virginia Madsen’s character in this movie must have been the inspiration for Gillian Anderson’s Dana Scully in The X-Files. Her hairdo, her sardonic smile! Who’s with me?

PPS: Below, blackboard scenes from Candyman and Burn Witch Burn.

burn

candyman blackboard 1

***

An occasional series analyzing some of the author’s favorite moments in the positioning or movement of actors in a movie.

THIRTIES (1934–43): It Happened One Night (1934) | The Man Who Knew Too Much (1934) | The Guv’nor (1935) | The 39 Steps (1935) | Young and Innocent (1937) | The Lady Vanishes (1938) | Mr. Smith Goes to Washington (1939) | The Big Sleep (1939) | The Little Princess (1939) | Gone With the Wind (1939) | His Girl Friday (1940)
FORTIES (1944–53): The Diary of a Chambermaid (1946) | The Asphalt Jungle (1950) | The African Queen (1951)
FIFTIES (1954–63): A Bucket of Blood (1959) | Beach Party (1963)
SIXTIES (1964–73): For Those Who Think Young (1964) | Thunderball (1965) | Clambake (1967) | Bonnie and Clyde (1967) | Madigan (1968) | Wild in the Streets (1968) | Barbarella (1968) | Harold and Maude (1971) | The Mack (1973) | The Long Goodbye (1973)
SEVENTIES (1974–83): Les Valseuses (1974) | Eraserhead (1976) | The Bad News Bears (1976) | Breaking Away (1979) | Apocalypse Now (1979) | Caddyshack (1980) | Stripes (1981) | Blade Runner (1982) | Tender Mercies (1983) | Monty Python’s The Meaning of Life (1983)
EIGHTIES (1984–93): Repo Man (1984) | Buckaroo Banzai (1984) | Raising Arizona (1987) | RoboCop (1987) | Goodfellas (1990) | Dazed and Confused (1993)
NINETIES (1994–2003): The Fifth Element (1997)
OUGHTS (2004–13): District 9 (2009)

***
READ MORE essays by Joshua Glenn, originally published in: THE BAFFLER | BOSTON GLOBE IDEAS | BRAINIAC | CABINET | FEED | HERMENAUT | HILOBROW | HILOBROW: GENERATIONS | HILOBROW: RADIUM AGE SCIENCE FICTION | HILOBROW: SHOCKING BLOCKING | THE IDLER | IO9 | N+1 | NEW YORK TIMES BOOK REVIEW | SEMIONAUT | SLATE

Joshua Glenn’s most recent books (2012) are UNBORED: THE ESSENTIAL FIELD GUIDE TO SERIOUS FUN (with Elizabeth Foy Larsen); and SIGNIFICANT OBJECTS: 100 EXTRAORDINARY STORIES ABOUT ORDINARY THINGS (with Rob Walker).

Kato’s lecture notes are like a modernist novel about commutative algebra

Recorded and posted by U Chicago grad student Zev Chonoles.  What a strange and wonderful pleasure.

As we’ve seen, there is an analogy between Z and C[T]. In fact, the analogy between Z and Fp[T] is even stronger; for example the theory of zeta functions is very similar for Z and Fp[T]. We don’t know the true reason why they are so similar; perhaps they are children of the same parents. But we don’t know who their parents are; their parents are missing.

Or:

The class group is a bitter group and a sweet group. It is bitter because when it is non-trivial it
makes a mess. It is sweet because it makes things interesting.

There is a cake shop in Balmont, which is north of Chicago. The class group is the same as this
cake shop; it is a very nice cake shop.

I could go on but you should really just read these yourself.

 


“You don’t have to be a qualified pilot … The person could come from a modelling background, or…”

““You don’t have to be a qualified pilot … The person could come from a modelling background, or he may be a video game player. There are plenty of people you could imagine being able to control these systems in a delicate way.””

- Revealed: who can fly drones in UK airspace | World news | The Guardian

Carl’s Tuesday Musics: Marker Starling, “Author”

by Carl Wilson

Marker Starling is Toronto’s Chris Cummings, who recorded a series of great albums of “visual music” under the monicker Mantler until jazz musician Michael Mantler (apparently taking out whatever were his own frustrations over his stature in the world as he approached 70) threatened this little-known Canadian artist with legal action and forced him to adopt a new name. No matter, no matter, the beauty carries on, with Cummings’ ownmost amalgam of smooth R&B, disco, organ music, sex and poetry. Just stand back and gape at this opening acrobatic sequence:

Like a face bears a noble expression, it’s not the words you love, it’s the voice of the author. It’s not the story spoken, but the impression furnished.

In dusky theatres of old, in auditoriums dark with age, the speeches actors would unfold, the poems fluttering from the stage: garlands of love, daggers of hate, waistcoats and gloves, prop pieces of eight, fiery hues for burning at stake.

Better pay your union dues: They’ll write a part for you.


Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunma prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Detecting lost rooms with architectural antennae

[Image: "Constant time slices" reveal buildings buried in northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

While reading The Losers last night for the first time—a graphic novel about a team of ex-CIA members now executing a series of elaborate heists against their former employers—I was pleasantly surprised to see that one of the final scenarios involves a small volcanic island featuring an abandoned village that had very recently been buried by ash and pumice.

In a nutshell, the buildings beneath all that rock and ash are still intact—and one of them contains a locked safe that our eponymous group of "losers" is searching for. So begins an unfortunately quite short scene of vertical archaeology: locating the proper building amidst the featureless landscape of ash, blasting a hole down through the building's roof, stabilizing the ceiling from within so that heavy-lifting equipment can be installed on the rooftop, and then descending into the hallways and staircases below by way of mountaineering ropes to find the safe.

For whatever reason, there are few things I find more exciting to read about than high-risk descents into buried cities, especially one that, as in the case of The Losers, remains otherwise indistinguishable from the surface of the earth, only gradually revealing itself to be an extraordinary honeycomb of connected rooms and passages—and this brief moment in the book was made even more interesting when I remembered a handful of articles I'd saved last year, one of which also involves a lost village, buried by volcanic ash.

[Image: A selection of "time slices" from the buried buildings of northwestern Argentina; image from, and courtesy of, the Journal of Archaeological Science, "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," by Néstor Bonomo, Ana Osella, and Norma Ratto].

In a 1998 paper from the Journal of Applied Geophysics, called "The use of ground penetrating radar to map an ancient village buried by volcanic eruptions," we read about a village in Japan called Komochi-mura, in Gunman prefecture: "The entire area surrounding the village is covered by a thick deposit of pumice derived from the eruption of Futatsudake volcano of Mt. Haruna, approximately 10km to the southwest of the village."
Beneath the modern village, its predecessor from the middle of the 6th century is buried by the pumice deposits. Since these were laid down over a very short period, the ancient village should survive in a high state of preservation and will therefore contain much significant archaeological information. Ground penetrating radar (GPR) has been used to investigate this site over a period of 10 years. As a result, the plan of the ancient village can be accurately mapped... In this paper, the authors demonstrate how GPR was able to map the structural remains of the ancient village under a deposit of pumice.
In addition to various buildings, "pit-dwellings," and other destroyed structures preserved but invisibly buried beneath today's village, "traces of brushwood hedges, paths and other slight features have also been identified by the survey."

These types of articles—on the remote-sensing of buried architectural remains, using technologies that "can detect and map buried structures without disturbing them," in the words of the paper I am about to cite—are increasingly easy to find, but no less interesting because of their ubiquity.

Another paper, then, called "Detecting and mapping buried buildings with Ground-Penetrating Radar at an ancient village in northwestern Argentina," published in 2010 in the Journal of Archaeological Science, describes an archaeological survey in which ground-penetrating radar was used "in order to detect new buildings," including a system of "complex wall distribution and a number of unknown enclosures." These "new buildings," however, were just signals from the earth awaiting spatial interpretation:
The exploration showed signals of mud-walls in a sector that was located relatively far from the previously known buildings. A detailed survey was performed in this sector, and the results showed that the walls belonged to a large dwelling with several rooms. The discovery of this dwelling has considerably extended the size of the site, showing that the dwellings occupied at least twice the originally assumed area. High-density GPR surveys were acquired at different parts of the discovered building in order to resolve complex structures. Interpreted maps of the building were obtained.
"From the joint analysis of the transverse sections, time slices and volume slices of the data and their time averaged intensity," the authors explain, "we have obtained a final map for the new building"—where the "new" building, of course, is a much older, forgotten one, a structure interpretively remade and refreshed through this newfound legibility.

[Image: From "Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, in a 2012 issue of the Journal of Archaeological Science].

Architecture, in this context, comes to our attention first as a series of "intensity blots continued through consecutive slices," an almost impossibly abstract geometry of signals and reflections, of patterned "electromagnetic responses" hidden in the landscape.

In all of these cases, it'd be interesting to propose a kind of archaeological discovery park the size of a football stadium, whose interior is simply a massive, open-span paved landscape on which small devices like floor-waxing machines or lawnmowers have been parked. Paying visitors can walk out onto this vast, continuous monument of bare concrete where they will begin moving the machines around, cautiously at first but then much more ambitiously, revealing as they do so the underground perimeters and outlines of entire villages buried deep in the mud and gravel beneath the building. The "park" is thus really a kind of terrestrial TV show of invisible architecture previously lost to history but beautifully preserved—that is, entombed—in the geology below.

In any case, in writing this post I've realized that I've accumulated over the past two years or so several gigabytes' worth of PDFs about these and other archaeological technologies—from mapping ancient ships buried in the Egyptian pyramids and micro-gravity detection of "shallow subsurface structures" in a church in Italy ("indicating," in the authors' words, "that the actual church was constructed above another one") to "archaeomagnetic data" taken from Roman sites in Tunisia—but here's at least one more reference for good measure.

In a paper called "Ground penetrating radar (G.P.R.) surveys applied to the research of crypts in San Sebastiano’s church in Catania (Sicily)," from a 2007 issue of the Journal of Cultural Heritage, a team of Italian geophysicists explored "natural or anthropic buried cavities" under a church in Sicily—that is, both architectural chambers and caves physically inaccessible in the foundations of the building. Soon enough, the authors write, "the existence of hidden structures was revealed."

"In fact," they add, "a crypt with a barrel vault, under the central aisle of the church, and a room of small dimensions next to this crypt were identified. Moreover, near the altar, the presence of a quadrangular crypt with a cross-vault was revealed. The presence of such buried masonries confirms that the church, rebuilt on previous building rests, has been subjected along the centuries to repeated repairs."

[Image: The church of San Sebastiano in Catania, Sicily, courtesy of the regional tourism council].

There is something particularly awesome—that is, it is a story that lends itself particularly to metaphor—about envisioning a squad of well-equipped scientists setting up shop in a church in Sicily, using radar and rigs of strange antennae to scan the structure around them for secret rooms, heavenly nooks and crannies out of human reach. A kind of electromagnetic baroque. The paper cited in a caption above—"Archaeological microgravimetric prospection inside don church (Valencia, Spain)," by Jorge Padín, Angel Martín, Ana Belén Anquela, from a 2012 issue of the Journal of Archaeological Science—even includes such strangely resonant lines as calculating against "residual gravity anomalies" in a "microgravimetric correction for the altar," as if the high science of geophysical investigation has been rhetorically wed with theological speculation.

In the words of a paper by N. Farnoosh et al., published in a 2008 issue of NDT & E International, analyzing a given architectural space becomes a question of "buried target detection" using high-tech means—that is, establishing a sustained and coordinated "electromagnetic interaction among the radar antennas, ground, and buried objects."

Here, the study of architectural history can very, very loosely be compared to astronomy: using tools of remote-sensing, including antennae, but targeted downward, into the earth, to reveal the flickering, gossamer traces of something that, for a variety of reasons, humans can't yet physically reach. Like astronomy, then, archaeology and architectural history become a case of interpreting signals from afar, not of stars and supernovae but of lost rooms and buildings beneath our feet.

Resistant Objects

I’ve been nursing a gentle obsession with a quartet of figurines I first saw on the cover of Miguel Tamen’s book Friends of Interpretable Objects (Harvard, 2004): resting in a pair of open hands, a row of anthropozoic beings, bone-white, toothy, and vital. Their heads are cocked at mad angles, with leering eyes and rabid smiles that bespeak a secret, conspiratorial sociability. Undeniably charismatic, they exude a cool glow, evoking the long Arctic night and the estranging cold. And yet they’re also tiny, antic, and personable, their features smooth and soft enough to enfold cozily in the palm.

9780674013681-lg

In his book, Tamen argues that objects—art objects in the first instance, but also the many things upon which our fascination fixes, such as shells, stones, stars, milk bottles, leaves, and lamps—take up power and life with us as we incorporate them into “societies of friends,” transforming our desire for things into engagement with, and advocacy for, the world of things. The figurines on the cover of Tamen’s book present an admirable picture of such a society of friends, and yet they were never mentioned in the text; most likely, the image was chosen by the designer, seized on as a quartet of seemingly interpretable objects, without much attention to items specified in the manuscript. On the back cover, however, there was a bit of metadata: a caption, which described the objects as “devil figures” with a provenance of Tuktoyaktuk in Canada’s Northwest Territories, and which said that they were “carved from the teeth of a blue whale.”

I haven’t been to the Northwest Territories, and I have never seen a blue whale, but I do know a couple of things: they do not range as far north as Tuktoyaktuk, and they do not have teeth. Tuktoyaktuk, a remote village on the Arctic Ocean, achieved some renown in recent years as the northern terminus of one of the wintertime highways plied in the reality TV series “Ice Road Truckers.” The objects on the cover of Tamen’s book were likely made from the teeth of beaked whales—perhaps belugas, traditionally hunted by the Inuvialuit people who live at Tuktoyaktuk in Canada’s Northwest Territories. The blue whale’s mouth, for its part, is toothless, and filled with baleen—a light, tough, and flexible material that serves to filter meals of plankton from seawater (the creature below is a right whale, which also has baleen).

M.Weinrich_WCNE_135_3573cropped_0

Further search turned up a link to the original image up at the image bank Corbis, where the error is reproduced. A person holds devil figures carved from teeth of a blue whale, Tuktoyaktuk, Northwest Territories, Canada, reads the caption there. The photo was taken by Lowell George for Corbis on August 1, 1980; its ID number is LG002968.

Screen Shot 2013-01-28 at 5.01.42 PM

While the caption may err in identifying the carvings as the teeth of a blue whale, it’s not too far off in calling them devils. The little ivory characters are examples of tupilaq, a genre of carved critter widespread among the Inuit and other peoples of the far north. Aboriginal tupilaq were evil spirits called into being by a shaman for the purpose of making mischief, carrying curses to rivals and enemies. Made from bone and fur and other materials, the tupilaq were powerful magic—and dangerous, for if discovered, their powers would turn back on their wielders unless an immediate public confession were made. Secrecy and darkness were the native habitat of the tupilaq; they lose their power when exposed to the sociable light.

I’m not interested in scolding Corbis or Lowell George, however, whose photo marvelously evokes the capricious spirit of the tupilaq for one who never has been so far north. For now, I’m interested to note the ways in which collectible objects want to weave shadows and ambiguities around themselves. The light-skinned hands holding the tupilaq in the photo manifest some degree of control over the carvings, but of a kind that never can be total; the object arrives replete with connections, and hoards its most intimate gestures and relations in some unreachable treasure-house. The collected object is a kind of latch turning on inaccessible and incommensurable worlds of sense and event, an irredeemable record of acts and things, a tissue of phenomenal dark matter twisted intimately into time’s obliterative machinery. The tupilaq, after all, were the teeth of an animal whose warm blood surged against tide and ice; teeth that dragged something bleeding into the black, and tore bubbles in ribbons through holes in the toiling ice; teeth that thrummed, their ivory timbre in tune with whalesong ringing in submarine canyons and out across ice-hung plains of shingle. Torn from reek on the bloodsoaked shore; these teeth were plucked and cleaned and polished, carved finally into devils breeding unluck on a neighbor’s lodge, his wives, his weapons. Every gesture, every practice of craft and magic and the secret haunts of commerce, took them further into something and farther away.

Nor quite this, in the end—for here’s another twist to the tupilaq’s tale: the charismatic ivory carvings are a product of the mid twentieth century; the aboriginal tupilaq was a shamanic object made of perishable (and sometimes unspeakable) matter, contrived to call the spirit forth. The carvings were done at the request of white traders and travelers, who wished to see what the “real” devils, the ones evoked by the dirty, crumbling effigies, actually looked like. They’ve long been popular items in the Inuit art trade, where they fetch their makers a tidy price—commerce weaving another layer of secrecy behind which the tupilaq themselves dance and hide.

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What I’m trying to do is understand how things come to take their place—especially in museums and collections—as embodiments of knowledge, artifacts out of time and nature, and objects provoking curiosity and wonder, how they become objectified. And just as much as Foucault long ago pointed out, neither the natural nor the human sciences exist until “nature” and “the human” take their modern form as such, I’m eager to imagine a science that employs enough modesty to realize that the objects of its interest do not take their sole, true, or final form beneath its gaze. Even under the light of science, objects withdraw their auras, that dark matter reaching back into deep time; and when the museums are in ruins, they will expose new banners to unfolding time. I think Tamen would agree with me here—the tupilaq are players in a luminous, long-durée ecology in which paintings and pelts, sculptures and scarab beetles, clay pots and crania take equal part.

Unseen armies

Armor for cats and mice. (Courtesy of Jenn Reese.)

Unseen armies

Armor for cats and mice. (Courtesy of Jenn Reese.)

Kombo Kolombia: Bodies found in Mexico may be those of missing band

** Originally published at World Now: MEXICO CITY -- Bodies found dumped in a well in northeastern Mexico may be those of the 18 musicians and staff of a band that went missing after a Thursday night performance, authorities said. The members of Kombo Kolombia were reported missing Friday by family members who said they lost contact with the group after it performed at a bar along a highway about 30 miles north of Monterrey, the capital of Nuevo Leon state. On Monday, Gov. Rodrigo Medina told reporters that early signs indicated the bodies discovered the day before in the...

Kombo Kolombia: Bodies found in Mexico may be those of missing band

** Originally published at World Now: MEXICO CITY -- Bodies found dumped in a well in northeastern Mexico may be those of the 18 musicians and staff of a band that went missing after a Thursday night performance, authorities said. The members of Kombo Kolombia were reported missing Friday by family members who said they lost contact with the group after it performed at a bar along a highway about 30 miles north of Monterrey, the capital of Nuevo Leon state. On Monday, Gov. Rodrigo Medina told reporters that early signs indicated the bodies discovered the day before in the...

Kombo Kolombia: Bodies found in Mexico may be those of missing band

The Rebellious Life of Mrs. Rosa Parks

5047The definitive political biography of Rosa Parks examines her six decades of activism, challenging perceptions of her as an accidental actor in the civil rights movement. 

"In the first sweeping history of Parks's life, Theoharis shows us . . . [that] Parks not only sat down on the bus; she stood on the right side of justice for her entire life." —Julian Bond, chairman emeritus, NAACP 

"At last, Jeanne Theoharis answers the question, who was Rosa Parks? The Rebellious Life of Mrs. Rosa Parks will undoubtedly be hailed as one of the most important scholarly contributions to Civil Rights history ever written. Theoharis details Parks as a radical, independent, careful and lifelong activist who has been unfairly frozen in a single time and place: 1955 Montgomery. Theoharis liberates Parks from this singular moment and finally asks the questions that previous journalists and scholars seemed insufficiently curious to ask. And the answers will surprise readers. I can't wait to assign this book in every class I teach.” —Melissa Harris-Perry, Host, MSNBC's Melissa Harris-Perry Show 

"Jeanne Theoharis brings all of her talents as a political scientist and historian of the Civil Rights Movement to bear on this illuminating biography of the great Rosa Parks, whose symbolic act in 1955 made her an icon of the movement and whose lifelong commitment to social justice made her something even more profound: a multidimensional political actor in the hard-fought (and ongoing) battle for equality and full citizenship." —Henry Louis Gates, Jr. 

"Charisma is not a word often used to describe Rosa Parks yet we have to recognize her star. The Rosa Parks challenge to the political system was deep and lasting even while she never raised her voice. The first female Speaker of the House of Representatives once said, 'You can get a lot done if you don't need to take credit for it.' She took a page from the book of Parks. Theoharis' scholarship brings forth a woman whom many followed without ever realizing they were. She was courageous and strong. She also had a wonderful sense of humor. And an awesome sense of responsibility. This is a much needed book on the woman who is, arguably, the most important person in the last half of the twentieth century. Just as the Lincoln Memorial needs a statue of Frederick Douglass gently bending over with a pen in his hand for Lincoln to sign the Emancipation Proclamation, the statue of Martin Luther King, Jr. needs a statue of Rosa Parks just one or two steps ahead mouthing the words: 'Come on, Dr. King. We've got work to do.'" —Nikki Giovanni, Poet

When Rosa Parks died in October 2005, she became the first woman and second African American to lie in honor at the nation's capital. Yet much of the memorialization reduced her historical contribution to a single act on a bus on a long-ago December evening. In this revealing and comprehensive biography-the first critical treatment of Parks's life-historian Jeanne Theoharis shows that the standard portrayal of Rosa Parks as a quiet and demure accidental actor is far from true. 

Presenting a powerful corrective to the popular iconography of Rosa Parks as the quiet seamstress who with a single act birthed the modern civil rights movement, Theoharis excavates Parks's political philosophy and six decades of political work to reveal a woman whose existence demonstrated-in her own words-a "life history of being rebellious." From her family's support of Marcus Garvey to her service with the NAACP in Alabama in the 1940s and 1950s, and from her courageous bus arrest and steadfast efforts on behalf of the Montgomery bus boycott to her work in Detroit challenging Northern racial inequality on behalf of a newly elected Congressman John Conyers and alongside Black Power advocates, Parks's contributions to the civil rights movement go far beyond a single day. Even as economic hardship and constant death threats exacted a steep toll on Rosa and her husband, Raymond, she remained committed to exposing and eradicating racial inequality in jobs, schools, public services, and the criminal justice system. 

In The Rebellious Life of Mrs. Rosa Parks, Theoharis masterfully details the political depth of a national heroine who dedicated her life to fighting American inequality and, in the process, resurrects an inspiring civil rights movement radical who has been hidden in plain sight far too long. 

Buy this book from: Beacon Press | Amazon | Barnes and Noble | Indiebound

What Reviewers are saying about The Rebellious LIfe of Mrs. Rosa Parks:

Kirkus Reviews: “How Theoharis learned the true nature of this woman is a story in itself. Parks always stood in the background, never volunteered information about herself and eschewed fame. There were no letters to consult; even her autobiography exposed little of the woman’s personality. She hid her light under a bushel, and it has taken an astute author to find the real Parks. Even though her refusal to give up her bus seat sparked a revolution, Rosa Parks was no accidental heroine. She was born to it, and Theoharis ably shows us how and why.”

Booklist: “Historian Theoharis offers a complex portrait of a forceful, determined woman who had long been active before the boycott she inspired and who had an even longer career in civil rights afterward.”

Publishers Weekly: "Theoharis submits a lavishly well-documented study of Parks’s life and career as an activist.”

Library Journal: "Verdict: This meticulously researched book is for everyone; advanced middle school and beyond."

Introduction to The Rebellious Life of Mrs. Rosa Parks by

The Rebellious Life of Mrs. Rosa Parks

5047The definitive political biography of Rosa Parks examines her six decades of activism, challenging perceptions of her as an accidental actor in the civil rights movement. 

"In the first sweeping history of Parks's life, Theoharis shows us . . . [that] Parks not only sat down on the bus; she stood on the right side of justice for her entire life." —Julian Bond, chairman emeritus, NAACP 

"At last, Jeanne Theoharis answers the question, who was Rosa Parks? The Rebellious Life of Mrs. Rosa Parks will undoubtedly be hailed as one of the most important scholarly contributions to Civil Rights history ever written. Theoharis details Parks as a radical, independent, careful and lifelong activist who has been unfairly frozen in a single time and place: 1955 Montgomery. Theoharis liberates Parks from this singular moment and finally asks the questions that previous journalists and scholars seemed insufficiently curious to ask. And the answers will surprise readers. I can't wait to assign this book in every class I teach.” —Melissa Harris-Perry, Host, MSNBC's Melissa Harris-Perry Show 

"Jeanne Theoharis brings all of her talents as a political scientist and historian of the Civil Rights Movement to bear on this illuminating biography of the great Rosa Parks, whose symbolic act in 1955 made her an icon of the movement and whose lifelong commitment to social justice made her something even more profound: a multidimensional political actor in the hard-fought (and ongoing) battle for equality and full citizenship." —Henry Louis Gates, Jr. 

"Charisma is not a word often used to describe Rosa Parks yet we have to recognize her star. The Rosa Parks challenge to the political system was deep and lasting even while she never raised her voice. The first female Speaker of the House of Representatives once said, 'You can get a lot done if you don't need to take credit for it.' She took a page from the book of Parks. Theoharis' scholarship brings forth a woman whom many followed without ever realizing they were. She was courageous and strong. She also had a wonderful sense of humor. And an awesome sense of responsibility. This is a much needed book on the woman who is, arguably, the most important person in the last half of the twentieth century. Just as the Lincoln Memorial needs a statue of Frederick Douglass gently bending over with a pen in his hand for Lincoln to sign the Emancipation Proclamation, the statue of Martin Luther King, Jr. needs a statue of Rosa Parks just one or two steps ahead mouthing the words: 'Come on, Dr. King. We've got work to do.'" —Nikki Giovanni, Poet

When Rosa Parks died in October 2005, she became the first woman and second African American to lie in honor at the nation's capital. Yet much of the memorialization reduced her historical contribution to a single act on a bus on a long-ago December evening. In this revealing and comprehensive biography-the first critical treatment of Parks's life-historian Jeanne Theoharis shows that the standard portrayal of Rosa Parks as a quiet and demure accidental actor is far from true. 

Presenting a powerful corrective to the popular iconography of Rosa Parks as the quiet seamstress who with a single act birthed the modern civil rights movement, Theoharis excavates Parks's political philosophy and six decades of political work to reveal a woman whose existence demonstrated-in her own words-a "life history of being rebellious." From her family's support of Marcus Garvey to her service with the NAACP in Alabama in the 1940s and 1950s, and from her courageous bus arrest and steadfast efforts on behalf of the Montgomery bus boycott to her work in Detroit challenging Northern racial inequality on behalf of a newly elected Congressman John Conyers and alongside Black Power advocates, Parks's contributions to the civil rights movement go far beyond a single day. Even as economic hardship and constant death threats exacted a steep toll on Rosa and her husband, Raymond, she remained committed to exposing and eradicating racial inequality in jobs, schools, public services, and the criminal justice system. 

In The Rebellious Life of Mrs. Rosa Parks, Theoharis masterfully details the political depth of a national heroine who dedicated her life to fighting American inequality and, in the process, resurrects an inspiring civil rights movement radical who has been hidden in plain sight far too long. 

Buy this book from: Beacon Press | Amazon | Barnes and Noble | Indiebound

What Reviewers are saying about The Rebellious LIfe of Mrs. Rosa Parks:

Kirkus Reviews: “How Theoharis learned the true nature of this woman is a story in itself. Parks always stood in the background, never volunteered information about herself and eschewed fame. There were no letters to consult; even her autobiography exposed little of the woman’s personality. She hid her light under a bushel, and it has taken an astute author to find the real Parks. Even though her refusal to give up her bus seat sparked a revolution, Rosa Parks was no accidental heroine. She was born to it, and Theoharis ably shows us how and why.”

Booklist: “Historian Theoharis offers a complex portrait of a forceful, determined woman who had long been active before the boycott she inspired and who had an even longer career in civil rights afterward.”

Publishers Weekly: "Theoharis submits a lavishly well-documented study of Parks’s life and career as an activist.”

Library Journal: "Verdict: This meticulously researched book is for everyone; advanced middle school and beyond."

Introduction to The Rebellious Life of Mrs. Rosa Parks by

The Rebellious Life of Mrs. Rosa Parks

5047The definitive political biography of Rosa Parks examines her six decades of activism, challenging perceptions of her as an accidental actor in the civil rights movement. 

"In the first sweeping history of Parks's life, Theoharis shows us . . . [that] Parks not only sat down on the bus; she stood on the right side of justice for her entire life." —Julian Bond, chairman emeritus, NAACP 

"At last, Jeanne Theoharis answers the question, who was Rosa Parks? The Rebellious Life of Mrs. Rosa Parks will undoubtedly be hailed as one of the most important scholarly contributions to Civil Rights history ever written. Theoharis details Parks as a radical, independent, careful and lifelong activist who has been unfairly frozen in a single time and place: 1955 Montgomery. Theoharis liberates Parks from this singular moment and finally asks the questions that previous journalists and scholars seemed insufficiently curious to ask. And the answers will surprise readers. I can't wait to assign this book in every class I teach.” —Melissa Harris-Perry, Host, MSNBC's Melissa Harris-Perry Show 

"Jeanne Theoharis brings all of her talents as a political scientist and historian of the Civil Rights Movement to bear on this illuminating biography of the great Rosa Parks, whose symbolic act in 1955 made her an icon of the movement and whose lifelong commitment to social justice made her something even more profound: a multidimensional political actor in the hard-fought (and ongoing) battle for equality and full citizenship." —Henry Louis Gates, Jr. 

"Charisma is not a word often used to describe Rosa Parks yet we have to recognize her star. The Rosa Parks challenge to the political system was deep and lasting even while she never raised her voice. The first female Speaker of the House of Representatives once said, 'You can get a lot done if you don't need to take credit for it.' She took a page from the book of Parks. Theoharis' scholarship brings forth a woman whom many followed without ever realizing they were. She was courageous and strong. She also had a wonderful sense of humor. And an awesome sense of responsibility. This is a much needed book on the woman who is, arguably, the most important person in the last half of the twentieth century. Just as the Lincoln Memorial needs a statue of Frederick Douglass gently bending over with a pen in his hand for Lincoln to sign the Emancipation Proclamation, the statue of Martin Luther King, Jr. needs a statue of Rosa Parks just one or two steps ahead mouthing the words: 'Come on, Dr. King. We've got work to do.'" —Nikki Giovanni, Poet

When Rosa Parks died in October 2005, she became the first woman and second African American to lie in honor at the nation's capital. Yet much of the memorialization reduced her historical contribution to a single act on a bus on a long-ago December evening. In this revealing and comprehensive biography-the first critical treatment of Parks's life-historian Jeanne Theoharis shows that the standard portrayal of Rosa Parks as a quiet and demure accidental actor is far from true. 

Presenting a powerful corrective to the popular iconography of Rosa Parks as the quiet seamstress who with a single act birthed the modern civil rights movement, Theoharis excavates Parks's political philosophy and six decades of political work to reveal a woman whose existence demonstrated-in her own words-a "life history of being rebellious." From her family's support of Marcus Garvey to her service with the NAACP in Alabama in the 1940s and 1950s, and from her courageous bus arrest and steadfast efforts on behalf of the Montgomery bus boycott to her work in Detroit challenging Northern racial inequality on behalf of a newly elected Congressman John Conyers and alongside Black Power advocates, Parks's contributions to the civil rights movement go far beyond a single day. Even as economic hardship and constant death threats exacted a steep toll on Rosa and her husband, Raymond, she remained committed to exposing and eradicating racial inequality in jobs, schools, public services, and the criminal justice system. 

In The Rebellious Life of Mrs. Rosa Parks, Theoharis masterfully details the political depth of a national heroine who dedicated her life to fighting American inequality and, in the process, resurrects an inspiring civil rights movement radical who has been hidden in plain sight far too long. 

Buy this book from: Beacon Press | Amazon | Barnes and Noble | Indiebound

What Reviewers are saying about The Rebellious LIfe of Mrs. Rosa Parks:

Kirkus Reviews: “How Theoharis learned the true nature of this woman is a story in itself. Parks always stood in the background, never volunteered information about herself and eschewed fame. There were no letters to consult; even her autobiography exposed little of the woman’s personality. She hid her light under a bushel, and it has taken an astute author to find the real Parks. Even though her refusal to give up her bus seat sparked a revolution, Rosa Parks was no accidental heroine. She was born to it, and Theoharis ably shows us how and why.”

Booklist: “Historian Theoharis offers a complex portrait of a forceful, determined woman who had long been active before the boycott she inspired and who had an even longer career in civil rights afterward.”

Publishers Weekly: "Theoharis submits a lavishly well-documented study of Parks’s life and career as an activist.”

Library Journal: "Verdict: This meticulously researched book is for everyone; advanced middle school and beyond."

Introduction to The Rebellious Life of Mrs. Rosa Parks by

Singapore Math

CJ’s school is using it — this already comes as a surprise, since I have heard of it only in the context of “I hate my school’s discovery-based math curriculum and I’m supplementing with Singapore Math” and didn’t know it was actually used in schools.

The second surprise, given that context, is that Singapore Math is not brutally drill-oriented; in fact, I’d call it fairly balanced.  No flashcards, no pages with 100 problems all essentially the same.  Instead, when students are asked what 3×5 is, there’s a 3 x 5 rectangular array of stars drawn next to the problem so that the kid can see what the expression 3 x 5 actually means, not just what it evaluates to.  Similarly, kids are asked to color in 86 boxes in a 10×10 grid (the point being to learn that you can do this by filling in 8 whole columns and then 6 more.)  And with all this, there’s enough practice with basic arithmetic operations to build fluency and speed.  (Educational equity klaxon:  but of course I’ve already done a lot to teach CJ to be fluent and fast in arithmetic operations, because that’s what parents with cultural capital do.  (Subparenthetical: note that thanks to Peli Grietzer I now know the difference between cultural capital and social capital!))

Sometimes people criticize a curriculum for teaching students to do computations mindlessly, but I’m OK with that — mindlessness is a skill you need in life.  The right goal is to be able to do a computation either mindlessly or mindfully, as the situation demands.

Side question:  would Singapore Math have the cachet it does if it weren’t named for a country that’s both authoritarian and East Asian?  What if it were:

  • non-authoritarian, East Asian:  Korea Math?
  • non-East Asian, authoritarian:  Moscow Math?
  • non-East Asian, non-authoritarian:  Israel Math?

 

 


Prosthetic Knowledge Picks: Surveillance Painting

Being Digital by Enda O’Donoghue (2008)

A collection of examples from the Prosthetic Knowledge Tumblr archive featuring artists who have inserted the visual grammar of new media technology into painting.

Enda O’Donoghue

wow, my stomach looks really great! (2010)

The 1604 (2006)

Reflection (2010)

Enda O’Donoghue’s work presents a forensic interest in the medium and process of painting and an ongoing dialogue with the mediation of images through digital technology. Hovering between the realms of abstraction and representation, between the mathematical encoded and the organic, O’Donoghue’s paintings are the result of a process which is highly analytical and methodical and yet inviting of errors, misalignments and glitches. The imagery comes almost exclusively from found photographs sourced from the Internet, where O’Donoghue plays with random throw-away moments of everyday life, merging them together in various interconnected themes. In O’Donoghue’s work, the painterliness of his technique works with the disposable nature of his subjects to make the work sometimes poignant and melancholic, or alternatively brittle and harsh. His work is deeply influenced by our digital high speed reality and he transports these seemingly meaningless sound-bite images from a place of apparent futility to one that questions and searches for meaning through the transformative act of painting.

William Betts

US-54 and Hondo Pass, El Paso, Texas, November 15, 2006, 17:12 (2008)

KLM 777, Schiphol (2010)

Executives (2008)

Houston-based artist with a background as a software executive, William Betts has created various series of works which utilize limited technological resolution recreated with acrylic.

Kon Trubkovich

Untitled (2010)

Good-bye Uncle Rudolph (2010)

Double Entrance / Double Exit (2009)

Russian-born artist paints scenes of distorted videos with oils – from OHWOW:

Kon Trubkovich’s work is concerned with notions of space and memory visualization. His videos, paintings, and works on paper, often deal with the technological transfer of information, and the inherent visual aspects that occur from disruption, interference, and distortion – lines, blips, anomalies. Video transmissions are garbled, and the two-dimensional work derives from equally abstruse digital stills. Paintings and graphite drawings depicting recorded instants, which may contain recognizable elements or be completely abstract, lack identity and are unclear in content. This work refers to the randomness of analog static, but also illustrates the paradox that exists with the value and exercise of capturing a moment.

scienceisbeauty: Porpita porpita has a small disc like body and…



scienceisbeauty:

Porpita porpita has a small disc like body and floats freely in the water column. Related to the jellyfish, this species measures just one inch in diameter.

Image courtesy of Islands in the Sea 2002, NOAA/OER.

Source: NOAA Ocean Explorer

invisiblestories: Manuscript page from Thomas…



invisiblestories:

Manuscript page from Thomas Bernhard’s Auslöschung (Extinction), 1986 (via weltinnenraum)

secretcinema1: Chalk Games, Brooklyn, 1950, Arthur Leipzig



secretcinema1:

Chalk Games, Brooklyn, 1950, Arthur Leipzig

Unseen armies

Armor for cats and mice. (Courtesy of Jenn Reese.)

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